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About Us

Congregation Dorshei Emet is home to cultural Jews and spiritual seekers. We are an egalitarian, participatory community open to all Jews and fellow travelers (non-Jewish partners) regardless of background, current level of observance, Jewish knowledge, age, sexual orientation, gender identity and socio-economic status.

Our congregation’s Hebrew name, Dorshei Emet, “Seekers of Truth”, reflects our commitment to lifelong study and spiritual growth. EMET is also a Hebrew acronym that encapsulates our programmatic vision: to develop creative, contemporary Jewish life in the areas of Emunah/SpiritualityMusar/Ethics, and Tarbut/Culture.

While religious life is a core part of our community, we have many programs and events for people who consider themselves cultural Jews (secular, humanist, seeking etc).  If you are "not-religious", there is still a place for you at Dorshei Emet!


The mission of Dorshei Emet is to promote Jewish life and culture in keeping with the principles of Reconstructionist Judaism. We seek to promote the cause of progressive Judaism in Montreal, and we are strongly committed to the State of Israel, the spiritual centre of the Jewish People, and to the welfare of Klal Yisrael, world Jewry, wherever they live.

See Our Mission Statement Below.


Congregation Dorshei Emet was founded by Rabbi Lavy Becker in 1960. Born in Montreal to Russian immigrant parents, Lavy Becker attended McGill University. He was ordained at the Jewish Theological Seminary in New York, where he became a close disciple of Rabbi Mordecai Kaplan, founder of the Reconstructionist movement. Lavy had previously founded two other synagogues in Montreal, the Orthodox Young Israel Synagogue of Montreal in 1921 and the Conservative Congregation Beth-El in Town of Mount Royal in 1951.

Over his long life, Lavy held many positions as a rabbi and community worker. Highlights include serving in 1945 as a Director of Displaced Persons Camps in Germany for the Joint Distribution Committee (JDC); serving as president of Allied Jewish Community Services (Federation CJA) in Montreal; serving as chair of Small Communities for World Jewish Congress; founding the Conference of Presidents of Major Jewish Organizations; and serving as National Executive Committee Chair of Canadian Jewish Congress. He also served as the first Chairman of the Board of the Reconstructionist Rabbinical College in Philadelphia.

In 1960, Lavy Becker placed an ad in the Montreal Star, inviting people to a meeting to join together for High Holy Days. From this group, The Reconstructionist Synagogue of Montreal was incorporated as the Reconstructionist movement’s first congregation in Canada. The founding members worshipped in a variety of locations, until in 1967 the original habitant-style building on Cleve Road in Hampstead was completed under the guidence of architech Harold Ship. In those early years, the congregation functioned more like a havurah. Lavy volunteered to lead services and speak occasionally on Shabbat mornings, leaving members many opportunities to organize and lead services, give Divrei Torah, and plan their own communal dinners, activities, or study.

In 1976, the congregation hired Rabbi Ron Aigen, one of the early graduates of the Reconstructionist Rabbinical College, as the first professional clergy. The congregation, which had just completed an extension to its 1967 building, grew over the next several decades from under 180 households to over 350. Along with the growth of adult study groups, youth and children’s programs, and many cultural events, the congregation’s committee structure and office support staff also grew. Lavy Becker continued to inspire and provide congregational leadership, until his death in 2001.

In 1999, Rabbi Ron led the congregation in undertaking a new state-of-the-art building, which would serve not only as prayer space, but also as a cultural and community centre. Standing on the same site as the original building, the new building was inaugurated in 2002. The building’s design reflects the innovative nature of Congregation Dorshei Emet. It is one of the few synagogues in North America, and the only one in Montreal, to have soundproof children’s activity rooms overlooking the sanctuary with the service piped in via speakers, so that parents and their children may play while still participating in the service and feeling included.

The downstairs EMET gallery hosts exhibitions by Jewish artists throughout the year. The building is handicap accessible, with ramps and elevators for those with mobility challenges, and listening devices in the sanctuary for those hard of hearing. It also includes single stall bathrooms and changing tables for all genders. It has hosted Shabbat and holidays, celebrations, art exhibitions, film launches, world-renowned musicians, classes, visiting dignitaries, and lectures of topical import over the years.

In 2009, in celebration of the upcoming Jubilee year of the congregation, Dorshei Emet commissioned a new Torah for everyday use, to replace older, damaged, and quite heavy Torahs in the synagogue’s ark. Spearheaded by Jeremy and Joyce Becker, “Torat Imeinu”–Torah of Our Mothers–sought to further the congregation’s commitment as Reconstructionists to gender egalitarianism. It broke new ground, recognizing that while women have become rabbis, cantors, and even mohelot–performing ritual circumcision, there had never been a Torah in Canada scribed by a woman. The congregation commissioned soferet Jennifer Taylor Friedman, one of the world’s few female Torah scribes, to complete the first female-scribed Torah in Canada, and only the third in the world.

Tradition teaches that if you write a single letter of a Torah, it is as though you had written the whole Torah yourself, and if you write a Torah, it is as though you received it directly from God at Mount Sinai. Therefore, congregants were invited to participate in the Torah’s creation both by fiscal sponsorship and by personally writing a letter, with Jennifer’s help. Almost 400 congregants participated in this way. The result was a lighter Torah that could be lifted by men, women, and b’nei mitzvah alike, and one that had the full participation of the congregation itself. The new Torah was joyously welcomed with song, dance, and celebration on May 16, 2010.

Starting in 2015, the congregation began a visioning process to begin a search for a new full-time rabbi to replace Rabbi Ron after his retirement in 2016. In early 2016, Rabbi Boris Dolin, a Reconstructionist rabbi from Oregon was chosen from to be the next full-time rabbi. Before joining the Dorshei Emet community, Rabbi Dolin was the rabbi of Beit Polska, the Union of Progressive Congregations in Poland, and Beit Warszawa, a progressive congregation in Warsaw.  Only a few weeks before his planned retirement Rabbi Rondied of a massive stroke, which came as a shock to our community just as we were preparing to celebrate his 40 years of serving the community.

Under Rabbi's Boris' leadership, Dorshei Emet is working to keep the community strong as in maintains its place as a dynamic and inclusive community in Montreal.

Mission Statement

Vision, Mission, Values and Pillars


(As adopted by the Board of Directors May 20th, 2015)

Our Vision:

To build a nurturing community that inspires the personal growth of Jewish spirituality, ethics and culture in the everyday lives of its members.

Our Mission:

Dorshei Emet is a progressive, inclusive and fully egalitarian synagogue community that is committed to engaging its members in meaningful Jewish living and learning - a home to cultural Jews who share a spiritual-humanist approach to Jewish life, where all can find space to flourish regardless of where each of us may be on our personal ‘Jewish Journey’. Informed by the principles of Reconstructionist Judaism, we are linked to each other in community and through our shared values, we stand in solidarity with the State of Israel and Klal Yisrael (world Jewry) and we aspire to repair the world through acts of social justice.

Our Values: (As de-constructed)

  • Progressive
  • Inclusive
  • Egalitarian
  • Commitment to acts of social justice (Jewish ethics in action)
  • Solidarity with Israel and world Jewry
  • Respect for tradition
  • Reconstructionist

The name of our congregation means “Seekers of Truth”; EMET is also a Hebrew acronym that drives our vision personal and collective growth through engagement in Jewish spirituality, ethics and culture (Emuna, Musar, Tarbut).

Our Pillars:

(For use of DE Board of Directors to drive our Vision/Mission)


• Develop Professional and Lay Leadership

• Cultivate future lay leadership

• In-reach: Engage with membership

• Instill culture of volunteerism

• Align programming to membership

• Encourage inter-generational engagement

• Prayer: innovative forms & language, song, music

• Identify and bring new membership

• Focus on Millennials, children, PBM groups, inter-faith families



• Ensure financial sustainability

• Scale programming to budget

• Instill culture of giving

• Develop fundraising models

• Cultivate donor relationships



• Develop branding & communication strategies

• Raise DE profile

• Develop Partnerships with Jewish groups in Montreal and beyond

• Outreach to wider community

• Ignite social justice action: local and global


Amended: August, 2017

Fri, November 22 2019 24 Cheshvan 5780